Evangelism is the proclamation of
the Good News of the person and work of Jesus Christ to people who neither
acknowledge Jesus as Lord nor believe on His name for the forgiveness of
sins. It is an essential task of all
followers of Jesus, because Jesus Himself commanded it in saying, “All
authority in heaven and on earth has been given to me. Go therefore and make disciples of all
nations…” Additionally, Jesus speaks of
Himself as the Way, the Truth, and the Life making it imperative that all
people have a chance to hear the gospel and be reconciled to God through
Christ. Scripture makes it clear that
faith comes from hearing, and thus makes it the job of every Christian to
proclaim Jesus Christ to the ends of the earth.
What
is the message of evangelism? What is
this Good News that we are to announce? While
the gospel has been defined in many different ways by many people much smarter
than I am, it seems from texts such as Zechariah 9:9 and Mark 1:14-15 that the
Good News describes the coming kingdom of God in the person of Jesus
Christ. Beginning with a broad
definition enables us to talk about Jesus as king, prophet, and priest and
prevents us from reducing the gospel to less than it actually is. First and foremost, the gospel is the joyful
news that Israel’s promised messiah-king is here to restore order to all of
creation, not just to provide forgiveness of sins. The King of kings has come, and He is now
reigning forever at the right hand of God.
At
the heart of this Good News is the Cross.
Without the Cross, there would be no means of justifying sinners, and
without justification there is no Good News for any of us. To evangelize successfully, a robust
understanding and presentation of Calvary is necessary for two reasons. First of all, at the Cross, all of us are
faced with the reality that we have sinned and have fallen short of the glory
of God. The Cross displays God’s
judgment on sin and the consequences for all people who have violated the Law
of a holy God. God stands ready to pour
out His wrath against all lawlessness and the men who stand in opposition to Him. This is really, really bad news for all of
us, and this backdrop is placed behind the Cross, it will not appear nearly as
bright and marvelous as God intends for it to be. Without accurately communicating the bad
news, the Good News won’t seem so necessary to respond to. Secondly, presenting Calvary is necessary to
show how it is possible for God to forgive sin and reconcile sinners without
compromising His holy and righteous character.
God is able to do this because Jesus is both fully God and fully man,
and as such is uniquely capable of taking the full punishment of sin for all
men. He who knew no sin has become sin
so that in Him we might become the righteousness of God. It is the great exchange. He takes our sin; we receive His
righteousness. Without the Cross, we
have no Good News.
Because
this Good News requires a response, we must also have a good understanding of
the desired outcome of proclaiming Jesus: conversion. Like the gospel, conversion can be defined in
a variety of ways, so I anticipate the potential for my own definition to
change. It seems best to me to define
conversion as the initial act of turning from sin and trusting in Christ for
the forgiveness of sins. Since Scripture speaks in terms of a person’s old
nature passing away and a new creation being born in a moment of time, it seems
best to represent God’s act of regeneration by the Holy Spirit, which is
accomplished in an instant, with an exact moment (although probably
imperceptible) of conversion where the new believer repents and trusts in
Christ.
Even
though conversion is thus defined as a moment in time rather than a process of
many steps as Gordon Smith has defined it, conversion does not end the
journey. Instead, it sets the believer
on a new course for the remainder of his or her life. Considering the Great Commission again, we
realize that Jesus did not command that we make converts but rather
disciples. So it is important to answer
the question, “What does a disciple of Jesus Christ look like?”
Simply
defined, a disciple is a follower, and since Jesus commanded that we make
disciples, evangelism cannot end once a person is converted. The new believer must take steps to identify
him/herself with Jesus Christ and His body, the Church. The first and possibly primary step for a new
believer to take is water baptism.
Baptism by immersion is done to symbolize being buried with Christ in
His death as the individual is laid beneath the water, and then raised to new
life as he/she is lifted back out of the water.
(This understanding is found in the Apostle Paul’s teaching in Romans
6:1-4.) While having no salvific effect,
baptism is a command of Jesus and is a public affirmation of union with Christ
and should be celebrated for the truly significant event that it is. In addition to baptism, in which the new
Christian associates with Jesus, the convert must identify with the body of
Christ by joining a community of believers.
This is the outward display of the internal reality that all Christians
are not only united with Jesus Himself but also with all other believers around
the world in one body. Jesus tells us that the world will know we are His
disciples if we love one another.
Joining a local church displays this brotherly love and is a mark of
true Christian discipleship. If either
of these steps is not taken, it raises questions as to the authenticity of the
individual’s conversion.
Ultimately,
the goal of evangelism is not conversion but maturity in Christ. The gospel is heralded so that individuals
and nations would respond rightly to who God is by turning from sin and
entrusting themselves to Jesus Christ by faith.
We share the Good News in hope that people’s lives would be radically
changed and reoriented towards God. We
exalt the name of Jesus Christ so that others might see and believe and come to
worship the one and only God and know eternal life. This is evangelism’s goal and why we must
obey the command of Jesus. Like sheep,
we have all gone astray, but there is hope of reconciliation and renewal in
Christ.
Lastly,
no theology of evangelism is complete without a vital understanding of the role
of the Holy Spirit. Scripture is
abundantly clear that it is the Spirit who gives life. The Spirit replaces hearts of stone with
hearts of flesh. The Spirit opens blind
eyes and unstops deaf ears and resurrects those who are dead in their
sins. All evangelistic efforts done
apart from the Holy Spirit are done in vain.
We plant and water, but God through His Holy Spirit gives the growth.
This promise gives us great confidence to go and make disciples, because God’s
Spirit has been poured out on all flesh for the glory of Jesus Christ. God will build His Church, and we have the
privilege of sharing in His work through the proclamation of the Good News of Jesus
Christ knowing that God’s Spirit will cause our words to raise sinners to new
life.
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