Skip to main content

Justice And The Image Of God


So God created man in his own image,

in the image of God he created him;

male and female he created them.

Genesis 1:27


My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.

James 2:1



Unless you live under a rock, you’re aware of the conclusion to the high-profile trial of Kyle Rittenhouse, who was accused of murdering two men and injuring a third in my backyard of Kenosha, WI last summer after protests and rioting broke out over the shooting of Jacob Blake by a Kenosha police officer.  Rittenhouse was found not guilty on all counts to the great delight of some and the great horror of others.  Some are convinced justice was served while others are convinced it wasn’t.  It’s safe to say that the verdict has done more to polarize than it has to unite.


But there is something necessary for the Christian to hold unswervingly to regardless of whether or not he/she agrees with the verdict.  


Kyle Rittenhouse.  Joseph Rosenbaum.  Anthony Huber.  Gaige Grosskreutz.  


Which of these men is created in the image of God?  All of them.  And yet nearly everyone sounding off about this trial (and I’m deeply concerned with Christians’ responses), is not being governed by this reality.  


Should we lament the deaths of Joseph and Anthony, because they are image bearers?  Yes.  Even though they had criminal records?  Yes.  Even if “they deserved it (not my position)”?  Yes.  How can someone be pro-life and not mourn these two lives?  How can their lives be less valuable than the property being defended?  That mindset is an outrage to God.  


The hatred is equally palpable toward Kyle Rittenhouse by those on the other side.  “F*** Kyle” shirts hung from the shoulders of protestors outside the courthouse, worn proudly as a representative statement of justice.  


Sin will always result in assigning value based upon subjectively-perceived merits of ourselves and others.  The flavor of the day, of course, is to do so politically.  If you love the 2nd Amendment and limited government, then the other side is a bunch of “libtards.”  If you are a progressive social justice warrior, then the other side is a bunch of white supremacists.  And so you assign value (or lack there of) accordingly.  The biblical word for this is partiality, and it is the subject of James 2:1-13.  


At least part of the solution is to see everyone who was involved in this incident as a human…someone’s son, someone’s friend.  No matter your opinion on the verdict.  It matters that they died.  It matters that Kyle and Gaige will remember that night and its impact for the rest of their days.  All four of these men matter, because they bear the image of their Creator.  


Lament is more appropriate than anger.  The anger of man does not produce the righteousness of God.  


And lament is more appropriate than celebration.  God does not wish that any should perish but that all should reach repentance.  


We don’t speak for God when we trivialize the lives of some people and embellish others.  And we ought to heed the warning that the measure we use will be used in return upon us.  


Mercy triumphs over judgment.


Comments

Popular posts from this blog

  “Where grace exists, it reigns.”   C. H. Spurgeon I’m scared of grace.   And this realization comes in the midst of a journey I’ve been on that has the fingerprints of God all over it.   If we were to gather 50 Christians in the same room and invite people to share adjectives that come to mind when trying to describe “grace,” I doubt “scary” would be anyone’s answer.   (It probably wouldn’t be mine either, in case anyone is thinking I’m exalting this term in some sort of holier-than-thou way.)   We’d hear things like amazing, undeserved, free, kind, love.   Of course, it’s inevitable that the crucifixion of Jesus is vocalized in some way.   Essentially, we’d have a huge list of very positive and affirming adjectives that rightly depict the wonderful activity and riches of God’s grace.   What if we asked a slightly different question?   How would we answer, “how does a person obtain grace?”   I’m guessing we’d start throwing out an...

A Convicting And Compelling Gospel

Which adjective in the title more closely aligns with your predisposed way of thinking about and speaking the gospel to yourself and others?   Are you more likely to present a gospel that is heavy on the convicting realities of sin, righteousness and judgment?   Or do you find yourself more readily appealing to the benefits of following Jesus?   If you think about it, neither adjective fully encapsulates the message of Jesus.   It’s right to compel people using the promises of God and the joy filled benefits of a life submitted to Jesus.   But it’s also right to warn of the consequences of rejecting Him.   Since we’re all naturally inclined to emphasize one, we need to allow the other to constrain us, to balance us from taking our natural disposition to the extreme, which may confuse the gospel and the Jesus we wish to present.   Let me attempt to illustrate one example of an unconstrained leaning toward each in turn.   A compelling gospel that is...

Walking Like Christ

If I could only choose one book of the Bible and vote it "Most Convicting" I just might choose 1 John. I have been studying 1 John for a couple of weeks now, and I'm almost half way through chapter 2! :) John's pattern so far has been alternating between statements of light and statements of darkness. So far, my study has caused me to pause several times and consider how my life "stacks up" when compared to John's clear and frank approach to the Christian life. This morning, 1 John 2:6 really stood out to me. It reads: whoever says he abides in Him ought to walk in the same way in which He walked. How did Christ walk? As I reflected on the life of Jesus as told in the Gospels, a lot of events came to my mind. Often, I think Christians have a tendency to view Jesus as compassionate and gentle while forgetting the passion and aggression that He displayed at times. He made a whip and drove the vendors out of the temple. He spoke with adulterers, a...